I've been thinking a lot over the last few days about the complementarianism; for those of you who don't know, it's basically the idea that men and women have specific, God-designed, complementary, gender roles in their marriages and in the church. Some will even take it as far as to say those roles should carry over into every other aspect of life: work and politics being two specific examples. The two most obvious ways this plays itself out in Christian life is that only men are allowed to be pastors, and the man is considered the head of the household. Those are two controversial topics in and of themselves, to say the very least.
But I am a complementarian. I'm a converted one, but I am a complementarian. I grew up in denomination that ordained women, and didn't see a problem with it, and I never really thought much about gender roles in marriage growing up. I've become convinced, that in those two particular situations, the Bible does prescribe different gender roles. The most all-time most popular posts on my blog are about just these subjects.
Nevertheless, I'm very nervous about much of what I see in in the complementarian community. I think it's led to excesses that subjugate women in ways the Bible never said. The Internet Monk has recently spoke about this topic a bit; I've also been thinking about it for my own personal reasons, in my marriage, and with the pending birth of my first daughter.
Let me give you an example from my own life: A couple of years ago, our church did the "Every Man's Battle" study, a look at how to best avoid the temptation of lust. Though I didn't like everything about the study, I found it generally pretty helpful, and still use some of the techniques I learned from it in my daily life.
My problem came, not as a part of the study, but at the end of it, when we had a guest speaker come in to talk to us about lust. He's a guy that I won't name, because I know him, and respect him and his thoughts in some areas. But the theme of his talk, basically, seemed to be that we shouldn't lust after women because we were sinning against their fathers or their husbands.
Here was the argument: When you lust after a woman, because they are under that authority of a man, then you primarily sin against that man. If that woman is married, you've sinned against her husband. If she is not married, you've sinned against her father. If she has neither father nor husband, then you've sinned against the church, who is the primary authority over her in the absence of the other two, according to this line of thinking.
Now, I just don't see the Biblical warrant for that. I think it's stretching the text, at best. And it does the very thing that critics of complementarianism say they do; subjugate women to a role of lesser person. Is a sin against a man greater than that against a woman? I think I can answer that with an unreserved no. The whole idea strikes of chauvinism disguised as complementarianism. I don't want to judge any one's heart, but that's the way this kind of think will certainly be perceived.
The complementarian position is supposed to be one that says men and women are equal but different. Any complementarian position that does not completely affirm the equality of women in the eyes of God is just plain wrong. Those who advocated complementarianism are going to get lots of slings and arrows anyway. We need to be more careful.
"(Christ) came into the world and became a man in order to spread to other men the kind of life he has - by what I call a "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else." - C.S. Lewis, "Mere Christianity"
Showing posts with label marriage. Show all posts
Showing posts with label marriage. Show all posts
Monday, February 23, 2009
Thursday, July 3, 2008
Marriage: Female Submission
I'm afraid I'm daring to venture where angels fear to tread in this next post, because it is so controversial, and so easily open to misinterpretation, both by myself, and by someone who might be reading this. But, because I believe there is a Biblical basis for the wife to submit to her husband, I'm going to go here, and just let the chips fall where they may.
Submission is difficult for everyone, but everyone is expected to do it in some way. As Christians, we're told to submit to our church leaders, to submit to our country's leaders, to submit to our bosses at work, and most importantly to submit to God himself. It's hard enough for men. I know at times I have struggled to submit to all of the above in the way that I'm supposed to. But it's even harder for women. They have one more directive: submit to your husband.
That's especially hard when you think about what many men are like. I fight the urge to be a slug about 80% of the time. There is nothing in me that makes me worthy of Crystal's submission. Even when I'm trying and doing my best, with God's strenghth, I'm prone to mess up. I have a hard enough time keeping my shoes tied, much less properly leading a family. So frankly, at least from a worldly perspective, Crystal should be well within her rights not to submit to me.
But we can't get away from that command. It's right there in black and white: "Wives, submit to your husbands as unto the Lord." (Ephesians 5:22 ESV) In other words, submit to your husband in the same kind of way that you do to God. That's just plain hard. I talked about the husbandly resonsiblity last post; how after thoughtful consideration and consultation from the wife, and after consensus has still not been reached, it's up to him to make a decision or take action. But once a decision is made or an action is taken, the wife's command is to support the husband and follow him, even if she's not sure it was the right decision or action, as long as it is not immoral. This involves a great deal of trust and a great deal of putting away pride. In that sense, the woman is taking her cues from the description God gives of the church, submitting to Jesus, taking up her cross and following Him, whatever the cost, and trusting that He wants what is best and will work to do what is best.
The female tendency would be to rebel against the very thing she is asked to do - submit to her husband. That could come in many different ways, and it's frankly quite natural. I think women can go either way with this rebellion: it can come in the form of aggressive attempts to usurp authority; it might also come in passive attempts to undermine him. Either way, just as man's attempts to rebel against headship are a sin against God, so are women's attempts to rebel against submission.
In an ideal mariage, the woman submits to her husband out of joy; because she knows he wants the best and plans the best for her, and will always put her thoughts and feelings and desires ahead of his own. Of course, I know that there are no ideal marriages, and every woman at one time or another will have to submit to her husband despite his own shortcoming, and maybe even despite the fact that he doesn't know what he's doing. Just as men are called to lead women who don't want to be led, women are called to submit to men who don't want to be the head of the family.
Just as male headship is a learned and ongoing thing for men, submission is a learned and ongoing thing for women. Neither of will ever get it perfectly right. But both of us must work toward that ideal at all times.
In my next post, and I don't know when that will be, I hope to lay out the reason that husbands should lead and wives should follow. Hint: It's probably not what you think.
Submission is difficult for everyone, but everyone is expected to do it in some way. As Christians, we're told to submit to our church leaders, to submit to our country's leaders, to submit to our bosses at work, and most importantly to submit to God himself. It's hard enough for men. I know at times I have struggled to submit to all of the above in the way that I'm supposed to. But it's even harder for women. They have one more directive: submit to your husband.
That's especially hard when you think about what many men are like. I fight the urge to be a slug about 80% of the time. There is nothing in me that makes me worthy of Crystal's submission. Even when I'm trying and doing my best, with God's strenghth, I'm prone to mess up. I have a hard enough time keeping my shoes tied, much less properly leading a family. So frankly, at least from a worldly perspective, Crystal should be well within her rights not to submit to me.
But we can't get away from that command. It's right there in black and white: "Wives, submit to your husbands as unto the Lord." (Ephesians 5:22 ESV) In other words, submit to your husband in the same kind of way that you do to God. That's just plain hard. I talked about the husbandly resonsiblity last post; how after thoughtful consideration and consultation from the wife, and after consensus has still not been reached, it's up to him to make a decision or take action. But once a decision is made or an action is taken, the wife's command is to support the husband and follow him, even if she's not sure it was the right decision or action, as long as it is not immoral. This involves a great deal of trust and a great deal of putting away pride. In that sense, the woman is taking her cues from the description God gives of the church, submitting to Jesus, taking up her cross and following Him, whatever the cost, and trusting that He wants what is best and will work to do what is best.
The female tendency would be to rebel against the very thing she is asked to do - submit to her husband. That could come in many different ways, and it's frankly quite natural. I think women can go either way with this rebellion: it can come in the form of aggressive attempts to usurp authority; it might also come in passive attempts to undermine him. Either way, just as man's attempts to rebel against headship are a sin against God, so are women's attempts to rebel against submission.
In an ideal mariage, the woman submits to her husband out of joy; because she knows he wants the best and plans the best for her, and will always put her thoughts and feelings and desires ahead of his own. Of course, I know that there are no ideal marriages, and every woman at one time or another will have to submit to her husband despite his own shortcoming, and maybe even despite the fact that he doesn't know what he's doing. Just as men are called to lead women who don't want to be led, women are called to submit to men who don't want to be the head of the family.
Just as male headship is a learned and ongoing thing for men, submission is a learned and ongoing thing for women. Neither of will ever get it perfectly right. But both of us must work toward that ideal at all times.
In my next post, and I don't know when that will be, I hope to lay out the reason that husbands should lead and wives should follow. Hint: It's probably not what you think.
Wednesday, July 2, 2008
Marriage: Male Headship
Okay, I'm going to dive headlong into this marriage thing, and take a look at the Biblical model we're given as husbands and wives. Before I go any further, I have to admit that I am a great sinner as a husband; I fall far short of Jesus' model here, and I'm not claiming myself as an authority with any real personal expertise on this subject. Don't get me wrong, I love my wife desperately, and we have a great marriage, but far too often, I fall terribly short as a leader. Nevertheless, God has created marriage a certain way for a certain reason, so I want to look at that over the next several posts.
First of all, as Christians, we believe God created man and woman in his image. We believe that he created them both equally but differently. As such, in the setting of a marriage, they have different roles. The man's role is one of leadership; the woman's, one of submission to that leadership. I want to look specifically today at male headship; what it means, and what it does not mean.
When two people are married, they form an equal partnership, with both sides put everything they have into the marriage in different ways. The Bible says the two become one flesh - in a sense, each partner completes the other.
That partnership entails much of what you would expect from a marriage: give and take, discussions about issues from how to spend money, to sex, to where to live, to whether or not to have kids, to how many kids to have, to how to raise the kids. Male headship and leadership does not assume that it has all of the answers; as a matter of fact, it looks very often and listens very closely to what the woman has to say, and what she wants to do. The man takes his directions from Jesus himself, looking to display the kind of sacrificial love and servant leadership toward his wife that Jesus did, and continues to do, toward his people.
Now, eventually, though, someone is going to have to make a decision about things. As much as it is possible, leadership looks for consensus. Mutual decisions are wonderful things. But there are times, because no agreement can be reached, or because there is some general uncertainty about what to do, that someone has to step up and do something. The Biblical model, given by Jesus himself, is that the man makes that decision. With that authority comes great responsibility, and much care must be taken to do it in a loving way, just the way Jesus would do it. That is an incredibly difficult task for a man to undertake, and one that shouldn't be taken lightly.
I think that's where husbands usually fail; taking their responsibility as leaders too lightly. Men will be tempted in their headship to fall between two extremes: authoritarian and passivity. Passivity is not a pretty trait. Frankly, no one really has much admiration for a passive man who lets others make his decisions for him, who sits on the couch and eats potato chips while his wife and family live their lives, who allows his wife to do all of the work while he just kind of stands by.
While passivity is bad, it's not nearly as bad as authoritarianism. Authoritarianism, at it's best, comes off as angry and bossy and demeaning. At its worst, it comes in the form of verbal or physical abuse. Whatever form it takes, it goes against God's design. And all too often, those who believe in male headship will tend toward this extreme. That's why male headship has gotten a bad name, and in those cases, rightly so. But I think headship that looks like Jesus would be something that most wives would be happy to submit to.
Okay, so I said it: submit. I'm going to try to, as tenderly as possible, tackle that issue in my next post.
First of all, as Christians, we believe God created man and woman in his image. We believe that he created them both equally but differently. As such, in the setting of a marriage, they have different roles. The man's role is one of leadership; the woman's, one of submission to that leadership. I want to look specifically today at male headship; what it means, and what it does not mean.
When two people are married, they form an equal partnership, with both sides put everything they have into the marriage in different ways. The Bible says the two become one flesh - in a sense, each partner completes the other.
That partnership entails much of what you would expect from a marriage: give and take, discussions about issues from how to spend money, to sex, to where to live, to whether or not to have kids, to how many kids to have, to how to raise the kids. Male headship and leadership does not assume that it has all of the answers; as a matter of fact, it looks very often and listens very closely to what the woman has to say, and what she wants to do. The man takes his directions from Jesus himself, looking to display the kind of sacrificial love and servant leadership toward his wife that Jesus did, and continues to do, toward his people.
Now, eventually, though, someone is going to have to make a decision about things. As much as it is possible, leadership looks for consensus. Mutual decisions are wonderful things. But there are times, because no agreement can be reached, or because there is some general uncertainty about what to do, that someone has to step up and do something. The Biblical model, given by Jesus himself, is that the man makes that decision. With that authority comes great responsibility, and much care must be taken to do it in a loving way, just the way Jesus would do it. That is an incredibly difficult task for a man to undertake, and one that shouldn't be taken lightly.
I think that's where husbands usually fail; taking their responsibility as leaders too lightly. Men will be tempted in their headship to fall between two extremes: authoritarian and passivity. Passivity is not a pretty trait. Frankly, no one really has much admiration for a passive man who lets others make his decisions for him, who sits on the couch and eats potato chips while his wife and family live their lives, who allows his wife to do all of the work while he just kind of stands by.
While passivity is bad, it's not nearly as bad as authoritarianism. Authoritarianism, at it's best, comes off as angry and bossy and demeaning. At its worst, it comes in the form of verbal or physical abuse. Whatever form it takes, it goes against God's design. And all too often, those who believe in male headship will tend toward this extreme. That's why male headship has gotten a bad name, and in those cases, rightly so. But I think headship that looks like Jesus would be something that most wives would be happy to submit to.
Okay, so I said it: submit. I'm going to try to, as tenderly as possible, tackle that issue in my next post.
Tuesday, July 1, 2008
Marriage
Today has been a difficult day for me. I found out that two men that I've known for more than a decade, and assumed had good marriages, had either divorced, or were getting a divorce. Neither of these two were people I'd kept up with much over the last few years, but I knew both of them to be good Christian men, so the news came as a surprise.
I don't know about you, but no matter who it is, and no matter how many times it happens, I always mourn a divorce. That's especially true when I know the people involved, but even when I just hear about someone I don't know divorcing, I feel a real amount of sadness. That is especially true since I've been married myself. When I see people that have professed to be Christians, and that I have known to be Christians, divorcing, it is especially difficult. It makes me re-examine my marriage, and whether or not I've been taking my duties as a husband seriously enough.
I'm going to try over the next few days to blog about what the Christian marriage should look like. I will not be doing this from experience. Mine is by no means perfect. But I will be trying to look at what the ideal Christian marriage looks like in the eyes of God. I hope it will help me personally to sort out what I can do better to reflect God's glory in my relationship with Crystal. Maybe it will be beneficial to you, too.
I don't know about you, but no matter who it is, and no matter how many times it happens, I always mourn a divorce. That's especially true when I know the people involved, but even when I just hear about someone I don't know divorcing, I feel a real amount of sadness. That is especially true since I've been married myself. When I see people that have professed to be Christians, and that I have known to be Christians, divorcing, it is especially difficult. It makes me re-examine my marriage, and whether or not I've been taking my duties as a husband seriously enough.
I'm going to try over the next few days to blog about what the Christian marriage should look like. I will not be doing this from experience. Mine is by no means perfect. But I will be trying to look at what the ideal Christian marriage looks like in the eyes of God. I hope it will help me personally to sort out what I can do better to reflect God's glory in my relationship with Crystal. Maybe it will be beneficial to you, too.
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